I skipped the May roundup for obvious reasons, so I'm doing a mega roundup now. While things are slowly starting to look "normal" at the Museum, rest assured I'm diligently working on diversifying, well, everything – from the topics I write about and object acquisition to the artists/brands I use for Color Connections. I always wanted to present a different perspective on makeup and its history, so one phrase that really resonated with me recently is "change the narrative". I hope to unveil some kind of plan or at least the Museum's current stance in September so I'll be working away on that behind the scenes.
– Some progress on the BLM front: the Black in Fashion council was formed, both businesses and nonprofit organizations in the industry are participating in Pull Up for Change and the 15% pledge, while also making funding opportunitiesavailable for BIPOC entrepreneurs, and Walmart, CVS and Walgreen's will finally stop locking up Black beauty products (although they shouldn't have been doing that in the first place.) This is all a great start, but only time will tell whether companies will change at the institutional level. This is definitely something that I was blind to. I always included links about the general lack of representation in the beauty industry, but it never occurred to me to explore WHY this was happening. After reading and reflecting, it dawned on me that the lack of makeup suitable for the skin tones of BIPOC is just a symptom of a much larger problem. For a company to offer shades to accommodate everyone, there needs to be diversity at the executive level – who do you think is making the decisions about what products to offer and the models that appear in their advertising? Even if a company has a diversity strategy in place, if it doesn't include hiring BIPOC and other marginalized people for leadership positions, nothing will change. Anyway, I've made a tiny bit of progress in understanding the big picture…for a while I couldn't the see the forest for the trees, so to speak. And I'm not giving myself a pat on the back for coming to that realization, I just wanted to point it out because it will be affecting how I run the Museum.
– Speaking of inclusiveness, new brand 19/99 seeks to "narrow the generational beauty gap" by providing products that work for any age. I haven't purchased anything yet but I do like seeing the over-40 crowd being well-represented at their website.
- Let's not forget about Pride! While I dislike the rainbow-washing some companies participate in, a new study shows that the majority (64%) actually donate the proceeds from their Pride-themed products to LGTBQIA+ charities. You can also check out some great Pride looks here, and below I have MAC Loves Pride lipsticks illustrated by Justin Teodoro – you might remember him from his collab with Barney's on a Kevyn Aucoin set.
– The men's cosmetics industry is picking up speed with a new line at CVS and a skincare brand specifically formulated for Black and brown guys, while new (presumably women's) lines are being launched by Kanye West and Idris Elba.
– Some significant personal anniversaries: twenty years ago this May I graduated from college (summa cum laude, thank you very much) and the husband and I went on our first date. Also, my favorite band released what would become my all-time favorite album. I will never forget hearing it for the first time as long as I live – it was like being hit by a bolt of lightning.
So…times are still challenging. How are you holding up?
Back in January I announced that I'd like to start a new blog series on artist collaborations I want to see. What better way to kick it off than with Black artists? Now, I knew that there weren't as many Black artist collabs as white or even other POC, but it wasn't until I actually went through the Museum's archives that I realized just how dire the situation is. I counted 122 artist collabs from 2009 until now*, including some I haven't covered yet, and of those there were only FOUR Black artists: Kendra Dandy for Anthropologie (which seems rather sad now), Nikki Farquharson for Benefit and MAC, Bradley Theodore for RMK, and Basquiat for both Urban Decay and Addiction. That's 3%. Yes, three percent. The majority were white artists (71 or 58%) and the biggest group of non-white artists were Japanese (23 or 19%). So, to paraphrase Linda Nochlin, "Why Have There Been No Great Black Artist Collabs?" Here we have another example of how racism permeates literally every aspect of our culture. The art market is largely white, and we already know about the issues in the beauty industry.
It is my hope that this post will increase the visibility of some very talented Black artists who should absolutely have a chance at working with makeup brands, if they would like to, of course – not all artists would welcome having their work used this way. But I chose them because in researching them and sifting through interviews I have a hunch they'd be open to a makeup collaboration. It certainly is not my intention to speak for them, as I'm just trying to celebrate Black artists, raise awareness that their voices are once again being excluded and that makeup collaborations are a great way to bring their work to a wider audience.
This is just a start…I'm only including five artists for now, but stay tuned for more selections. ;) And these are incredibly brief bios and descriptions of their work – if any of them end up doing a collaboration, I will definitely go more in-depth.
The artist: Dana Bly
The brand: Fenty
Why: Illustrator Dana Bly's vibrant, bold depictions of modern Black women would be perfectly suited to Rihanna's makeup line. It was Bly's choice of lipstick hues that made me immediately think Fenty would be a good match.
Bly has a background in graphic design and launched her own lifestyle and home decor brand, Pardon My Fro, in 2010 shortly after getting laid off. Talk about turning a crisis into an opportunity! Currently her store stocks comforters, shower curtains and face masks, and so I think she'd be enthusiastic about entering the beauty sphere. "I get my inspiration from everyday life, fashion, TV, patterns and bold colors. I love sharing my art and love when people 'get' my art and share on social media."
The artist: Carrie Mae Weems
The brand: NARS
Why: I love NARS both to use – the blushes are iconic for a reason – and for their artist collaborations. I don't mean to pick on them, but given the number of collabs they've done it's rather inexcusable that they haven't featured a single Black artist. Considering Mr. Nars's passion for photography and his aesthetic, I think the work of Carrie Mae Weems (b. 1953) would be a fantastic match. While NARS is not a Black-owned brand, it would behoove them to finally work with a Black artist. I think this image from the Kitchen Table series (1990) would be especially appropriate. Says the New York Times, "It’s the series that made her career and inspired a new generation of artists who had never before seen a woman of color looking confidently out at them from a museum wall, and for whom Weems’s work represented the first time an African-American woman could be seen reflecting her own experience and interiority in her art."
While Black representation wasn't necessarily the driving force for the series or even her work in general, Weems acknowledges that it can be interpreted as such. "That there are so few images of African-American women circulating in popular culture or in fine art is disturbing; the pathology behind it is dangerous. [But] I insist on making work that includes us as part of the greater whole. Black experience is not really the main point; rather, complex, dimensional, human experience and social inclusion—even in the shit, muck, and mire—is the real point." Weems also points out how white male artists frequently fail to depict Black women in any meaningful way. So maybe this could be an opportunity for a white man like Nars to champion a Black woman artist's work.
Lest you think Weems' aesthetic might not quite lend itself to NARS' high-fashion concepts, please see these images of Mary J. Blige for W magazine. I can only imagine what she would come up with for a makeup collection.
Finally, while at first I didn't think Weems might be interested in having her work on makeup packaging, it looks like she did collaborate with Helmut Lang on a small capsule collection, with 15% of the proceeds donated to Weems' charity, Social Studies 101. NARS could (and should!) follow this example.
Why: Emmett McBain (1935-2012) is one of the few Black Mid-Century Modern designers I was able to find. Given that there were so few and how innovative his work was, McBain's name should be just as common as Paul Rand. If he were alive today I'd think he'd be interested in makeup collaboration, given that he did some work for SkinFood, Guerlain and Neutrogena. Plus, makeup actually doesn't seem too far off base when you consider McBain was responsible for directing campaigns for everything from jazz albums to the Ford Mustang to McDonald's.
Based in Chicago, in 1956 McBain joined Vince Cullers Advertising, the first Black-owned ad agency, after graduating from the American Academy of Art. He established his own agency, McBain Associates, in 1959, and after returning to Vince Cullers in 1968 as art director, in 1971 he co-founded Burrell McBain, Inc., with fellow black designer and copywriter Tom Burrell. But what makes McBain stand out besides his design skills is his desire to elevate the Black community. As Lilly Smith, editor of Design Observer notes, "[What] made him important to history beyond design was his assertion through ads to the general public that 'black is beautiful.'" Adds former colleague McGhee Osse, "He was very much an enthusiast and advocate for the African-American community and culture. Much of his work uplifted the community by reflecting the true identity of a people—whether on canvas or in national ads." Concludes Smith, "And so it must have been a revelation to look onto the page of a magazine and not be told to buy a product in order to look like someone else, but to continue to look like you."
McBain's outlook is perfectly suited to Mented's goal, which is to fill the gap for Black and other POC the beauty industry considers an afterthought. The founders explained to Essence that POC were not seeing themselves in most makeup lines' advertising or color offerings. Some BIPOC want natural looks instead of bright colors. While I personally prefer a bolder approach, I acknowledge the need for more neutral makeup from time to time, and it's an area that was lacking for BIPOC until Mented was established. "Women of color are often backed into the 'bold' corner when it comes to beauty, because so many brands don’t really know what to do with deeper skin tones other than drape them in bright, fierce colors. I love a bold look as much as the next girl, but that’s not my everyday. Women of color deserve soft, natural, every day beauty looks just as much as Caucasian women, and Mented exists to fill that gap…For every holographic and glitter trend, there are basic products missing for women of color. The industry has forgotten about the almost 40% of US women who aren’t white. Relegating deeper skin tones to the last three unflattering shades in a product assortment is unfair and ridiculous." Representing an everyday BIPOC – not an "influencer", not a model sporting the latest color trends – but rather someone who prefers a more natural look, was the primary reason for starting the brand. Like McBain, Mented aims to relate to Black and other POC through providing ads and shades that are intended to show that one doesn't have to meet white beauty ideals or obscure their features through bright colors; Black and other POC are allowed to exist just as they are, perhaps with a little enhancement from makeup that was specifically formulated for them. "With a website that offers a range of nude lip products and nail polishes for women of color, Mented Cosmetics has truly come to master the beauty needs of their consumer, who [founders] Miller and Johnson affectionately refer to as 'our girl.' 'We think of ‘our girl’ as our friend, ourselves. We’re making [beauty products] for ourselves, and our friends and our family and we want everyone to feel a part of that,' Johnson said." Sounds a bit like the community-building McBain focused on in his later years by providing design services for non-commercial endeavors, including "a journal of African diaspora thought and a local organization supporting the re-integration of former inmates into Chicago's southside community."
As McBain passed away in 2012, existing work would need to be used. Here are the images I'd like to see on packaging, starting with some fantastic jazz album covers. How much fun would these be on some blushes?
“Black is Beautiful,” c. 1968: Ad for Vince Cullers Advertising, Inc., creative direction by Emmett McBain.
This last image is an add for cigarettes, which I cropped out. By itself on a palette, I think it would be amazing. They also fit with Mented's mission to create products for a more natural look for BIPOC.
True Advertisement, 1968: Ad for Lorillard Tobacco Company’s True menthol cigarettes, Vince Culler Advertising
(Skinfood ad and these last 2 images are from the University of Illinois at Chicago, Richard J. Daley Library, Special Collections and University Archives via designobserver.com)
The artist: Lois Mailou Jones
The brand: Uoma Beauty
Why: Lois Mailou Jones (1905-1998) was a Boston-born painter whose style underwent a significant shift after visiting various African countries. After graduating from the School of the Museum of Fine Arts and the Massachusetts College of Art in 1927, Jones pursued a career in textile design. But she realized that textile pattern makers were never credited for their work, so she pivoted to painting so that she would have a way to sign her work and make her name visible. In 1970 she made her first trip to Africa, visiting 11 African countries with a grant from Howard University to document artists. She returned to the continent several more times in the 1970s. "Inspired by what she saw and [merged] with the flat graphics and image sampling of Pop art", Jones's later work showed the profound impact of her travels to the continent.
So what's the makeup angle? Jones' mother ran a beauty parlor, and Gucci Beauty shared one of her works on their Instagram account. I think both of those are signs that her work would be a great fit for a makeup collection. I chose Uoma for the brand since the founder, Sharon Chuter, was born in Nigeria and the brand regularly pays homage to Chuter's heritage through both their packaging and color offerings. Even the company's name means "beautiful" in Igbo, the principal language spoken by people in southeastern Nigeria, and the brand's first campaign photo shoot took place in Lagos.
As with McBain, Jones is deceased so existing works would be used. These are just the few I picked out online but there are 3 books of her work, including an extensive exhibition catalogue so I'd definitely look for images that aren't seen as often. And I'd seek out ones that are based on her trips to Nigeria in particular. I need to remind myself that Africa is not a monolith.
Why: L.A.-based multidisciplinary artist Laci Jordan is strongly committed to diversity and representation. "I want to see art that includes people that look like me, so I create it. My work is inspired by black people and black culture. Because I’m a black millennial a lot of my work comes from that lens and voice…I also believe that by being a visible black millennial I bring visibility to the rest of us," she explains to Forbes in a 2018 interview.
But it's not just about race for Jordan. She emphasizes the necessity of diverse perspectives for cultural and social advancement. "When you have different types of people in the room, you have different ideas that can help you build a bigger picture of whatever you are creating. It’s not just about race. It’s having people from different disciplines, different sexuality, different everything at the table. It’s about representation. Having different conversations and points of view. People see that if you have diversity at the table it just makes everything better. People want to see different stories…women of color from all types of backgrounds and women in general can relate to the art…I realized that even though I’m creating through a certain lens it can touch and relate to people of different backgrounds."
The reason I think her work would be a perfect fit for Coloured Raine was the brand's description and mission. Founded by Loraine R. Dowdy in 2013, Coloured Raine's vision aligns with Jordan's in terms of the commitment to diversity across all areas and not just race. "Loraine longed for a cosmetic line that encouraged self-expression and diversity, and included shades for people of color. Her aim was to create a stand-out cosmetics line that broke all beauty barriers.The mission behind the brand has always been to spread awareness of diversity through beauty and to embrace all aspects of color through unity. Loraine has always had a deep and intense love for color, and strongly believes that makeup is a toy for everyone to enjoy – which can be used to express oneself. A belief in all things beauty, with no stipulations on color, age, and gender is what sets Coloured Raine apart."
Laci previously partnered with Air Jordan and reflects fondly on her opportunity to mentor young girls while working with the brand. "Along with designing customization merchandise for the space, Air Jordan held a women’s event where I helped mentor young girls and inspire them to be creative. Not only was the project a dream but I was able to give back in the process."
When I was gathering the images for this post I came across an illustration Jordan completed for a collection that was sold at Ulta last fall. As with the Air Jordan collab and Weems' partnership with Helmut Lang, the collection was intended to give back to the community. In collaboration with Essence magazine, Ulta introduced a new mentoring initiative, Girls United: Beautiful Possibilities. Six girls worked to "create an exclusive capsule collection for Ulta Beauty, and hear from ESSENCE and Ulta Beauty mentors, as well as influencers and brand founders. Using their creativity and love for beauty, they will learn from the best and receive $10,000 that can be used for college.” Jordan designed the packaging for the collection and also served as a mentor in their web series.
So while I just purchased the palette on ebay (it slipped through my radar last fall, given everything I was dealing with), I think another collab with Coloured Raine can't hurt. ;) And Jordan is a huge Rihanna fan, so a Fenty collab would be appropriate, but I still believe Coloured Raine is the best fit given that their perspectives on diversity are so similar.
What do you think of my picks? Which one do you want to see the most? And what do you think about the idea of charitable contributions through artist collaborations?
*The ones I counted are traditional visual artists (painters, photographers, illustrators, etc.), not fashion designers, makeup artists or bands/musicians.
Let me preface this post by saying that I haven't forgotten about the bigger issues regarding racism. Skin color is literally a matter of life and death in this country and has been for hundreds of years. But I want to address the lack of diversity, particularly Black representation, in current and vintage makeup, at the Museum. I also want to look at how, or even if, it can be remedied. That racism exists within the beauty industry both now and in the past is indisputable, and as both a feminist and makeup historian I considered myself well aware of these issues. But awareness isn't enough. Before I dive in I also want to note that it's Pride Month, and all of these ideas are applicable to the LGBTQIA+ community – more marginalized people that have not been adequately represented at the Museum.
Currently the Museum has only a handful of vintage items that came from Black-owned companies. There are about 200 makeup ads in the collection, roughly 150 of which feature models, and of those only 3 depict Black models. And of all the artist collaborations that have been featured over the years, only 3 of them (!) were with Black artists. In short, the Museum's collection is overwhelmingly white and serves as a direct reflection of white supremacy. A key reason is obviously that Black-owned beauty companies or products for Black customers are few and far between; historically there simply weren't as many beauty brands or products geared towards Black people and advertising primarily featured white models, both problems that still persist today due to institutional racism and implicit bias. It was much more difficult for a Black person to obtain a business loan to start their company, especially in beauty, as they've been told time and again the lie that there is no market for cosmetics that would actually suit the vast range of Black skin tones. However, while these are valid points, my own blind spots definitely play a role in the lack of representation in the Museum's collection and content. Information on Black beauty brands and campaigns is without question difficult to find, but that doesn't mean it doesn't exist or that I couldn't do a more thorough job researching. Here are the explanations for not actively working towards including more Black makeup products and histories. These are just that – explanations, NOT excuses. I understand that I need to make more of an effort to diversify and that I am not totally helpless. These explanations really just boil down to white fragility, albeit a different flavor in my case. I don't get defensive or angry when I acknowledge my privilege or when I've made a mistake (remember the Felicia the Flamingo debacle?), but boy am I fearful of doing the wrong thing. Not to mention I'm harboring a ton of white guilt.
It felt trite and tokenizing to be sharing the same Black beauty icons, the same few brands, the same few ads that we've seen before. Especially during Black History or Pride months – I seriously hate when companies post a quote from MLK in February or turn their logo into a rainbow in June and call it a day. The histories and contributions of Black people and the LGBQTIA+ communities should be recognized year-round. Anyway, I thought it wasn't helpful to anyone to feature long-standing Black-owned brands that everyone knows about like Posner or Fashion Fair, or yet another history of Madam C. J. Walker. For example, would it be interesting or eye-opening at all to keep seeing the same 3 Black models when discussing '90s makeup ads/looks? (Halle Berry for Revlon, Tyra Banks for Cover Girl and Naomi Campbell basically for everything else.) Nope. So I thought, well, I'll dig deeper, I know there's more information out there on Black makeup history that hasn't been fully covered or unearthed yet. And there is! I found some pieces of Black makeup history that I haven't seen a million times and am finding more now that I'm looking more closely.
But I still feel these are not my stories to tell or analyze. As noted previously I've never had to struggle to find a foundation match or flattering colors. And as a white person it makes me very uncomfortable to tell the story of a vintage Black-owned brand or ad campaign, that white-splaining would ultimately do more harm than good. Why is a white person sharing their unsolicited opinion on Black makeup brands or trying to cover Black history? Don't we need more Black voices? Then I thought that I could ask Black historians to write guest posts on Black makeup history, or co-curate a whole exhibition. And for more current topics, I could invite Black people to share their stories that I could then compile into an online, downloadable publication and have print copies on demand, with all proceeds going to charity. But could they be considered contributions to makeup history or yet more work for Black people? Some white lady asking for the experiences of Black people sounds awfully demanding and possibly patronizing.
Along these lines, I am fearful of appropriating Black culture. Cultural appropriation is a topic I'm sensitive to, and I worry that it's offensive for a white person to be including brands intended mostly for Black customers. Fenty and Pat McGrath are acceptable because while they are Black-founded and owned, they seem to cater to everyone. Smaller indie brands like Uoma and Juvia's Place, on the other hand, appear to be primarily intended to meet the needs of Black customers. I loved the packaging for Uoma's Carnival collection and wanted to add it to the Museum. I wanted to interview Uoma's founder about the inspiration behind the collection and the packaging design. I understand everyone's money is green, but I was afraid that adding these products to the Museum's collection would somehow come off as appropriative.
To be honest, I feel odd sharing that I like any aspect of Black culture. White people have been appropriating it and exploiting it for years, can't Black people just have something we wouldn't take from them? And so I felt like buying the Uoma collection would be wrong, that it wasn't intended for white people to have. The same goes for some amazing powder boxes made by tribes in Africa such as the Kuba people of the Congo, especially as the cosmetics they hold were sometimes used in rituals. On the one hand it's necessary to share and promote Black-owned brands and various African cultures; on the other I question whether it's appropriate for white people to do so.
So this leads to to a discussion of future Museum content and collection planning. Something as innocuous as round-ups of certain themes may actually be offensive, considering that many of them don't feature anything but white-owned brands, ads with white models, etc. I think these sorts of round-ups are important for makeup history and I want to keep incorporating them. Ditto for objects that don't come from Black-owned brands and artist collaborations. I purchase items for the collection based on their artistic, design or historical value; just because an object doesn't come from a Black-owned company doesn't necessarily negate its importance. But the lack of representation is really troubling, and I just don't know what to do. Some examples: I was going to post a picture on IG of all orchid-themed products, but quickly realized that not one of them came from a Black-owned brand, and every single vintage ad featured white models exclusively. I was going to post the Too-Faced Quickie Chronicles on IG too – matching the pin-up artists to the Too-Faced palettes was a fun series to write…until I remembered that Too-Faced is white-owned, and all the vintage pin-up girls featured and the artists who created them are white. A post I had planned for the blog was an artist collaboration that I didn't have a chance to cover last year when it was released, Connor Tingley for NARS. Guess what, both Mr. Nars and the artist he hand-picked for the collab are white dudes. Do I not share any of these, then? I don't think all the whiteness can be balanced by the Black makeup history I'm able to access. So maybe I wouldn't write about them, but I still think they're important and need to be shared. Especially artist collabs, as they were one of the main reasons for the Museum's existence.
I don't know what the answers are. I firmly believe makeup and its history is for everyone, but that sentiment is not being reflected in the Museum currently, and I don't know how to change that given that there are still so many barriers to racial and gender equality. I can do absolutely do a better job researching and have already come up with some ideas for future posts focused on Black makeup history, and I have many more books on my list about museums and diversity in general to educate myself further. Whether this will be enough, or even appropriate, remains to be seen. Thoughts in the meantime? (I think Disqus may be acting up so please feel free to email me if you can't leave a comment, or DM me on Twitter or IG.)
Update, 6/3/2020: There is an excellent website that rounds up key resources – it's far superior to what I tried to do a few days ago so please check it out!
As for me, I'm still processing the enormous amount of ever-changing information, but wanted to take at least a few steps in the right direction. Helping dismantle racism is a marathon, not a sprint, and I intend on working on it basically forever. So while it's not much, I've taken in a lot of information and a few actions to start with. In the last 72 hours I have devoured countless online articles and IG posts, followed at least 30 IG and Twitter accounts run by black women, ordered 2 of the 4 books noted in the first list below (purchased from black-owned bookstores), and donated to the Black Visions Collective. All of these are not enough and should have been done far sooner, and I'm certainly not broadcasting these things to be self-congratulatory or to receive a pat on the back. I'm merely trying to demonstrate that I'm starting to put thought into tangible action and that you can too. Try not to be overwhelmed with all the information being distributed or the steps you can take. It's a lifelong process and you don't have to do it all at once…but doing something tiny is better than nothing.
I'm also working on a plan or a statement of some kind about how the Museum can better represent and support black people. I had long been intending to unveil a plan on diversity and inclusiveness for the Museum as part of MM Musings and actually had it scheduled for July, but I think given the current situation I am going to address the issue sooner with a focus on racism. It won't be complete since I still don't have the resources I wanted to incorporate, but it will be some thoughts. Stay tuned.
Original post, 5/30/2020
You know I try to keep the Museum a happy place, somewhere people can look at pretty makeup and learn about cosmetics history. I like to think of it as providing a much-needed escape from scary times. But right now, as I was with the Freddie Gray protests here in Baltimore, I am too distracted to write about makeup. I subscribe to the #museumsarenotneutral stance so with that, I wanted to share some resources that might be helpful to non-black people who are trying to be allies. I feel very useless as well as overwhelmed by the volume of information being circulated across various social media platforms and I suspect you do too, so by getting some key sources in one place I'm hoping you can feel like you're taking some small amount of action. This just the tip of the iceberg and by no means intended to be an exhaustive list, but it's a starting point.
1. The basics: Understanding what allyship and privilege really mean and how white people in particular have benefited from a racist system. This is a great allyship beginner's guide and an article explaining white privilege, plus an allyship primer on Twitter.
2. If you can afford to, even if it's just a couple dollars, donate. Here are the individual donation pages for Ahmaud Arbery and George Floyd, as well as the donation page for the Minnesota Freedom Fund, the Black Visions Collective, and a complete list of bail funds. And of course, there's always the ACLU. More donation sites can be found here. This list also includes organizations that provide mental health resources to black people, if you'd rather divert your money to places that help in a more direct way.
3. Continue educating yourself…and not by badgering black people. They do not exist to teach you; it's up to you to do the work. There are so many resources out there. In the interest of being totally transparent I haven't read these books yet, but these are the ones that I keep seeing on every list of recommended reading. Lots more books here and here.
4. Support black artists, writers and other creatives and businesses. Follow, share, retweet etc. to help get their voices heard. This is something I admittedly don't do much of because I was always afraid of it coming off as disingenuous – just a move to make the Museum look like it actually cares about diversity while not actually doing anything of value. I've also always been hesitant to attempt to write about black beauty history or brands because I was afraid of white-splaining, or that it's not my story to tell. And honestly, I still feel like it would be wrong of me to, for example, detail the history of shade ranges since I've never experienced not being able to find a foundation match. I feel as though it's better left to a black person who has had to deal with it first-hand, especially since, again, we need to help make sure their voices are heard. I'm still trying to figure it all out, but I think following and sharing the work of black people is a start.
5. Do the work in real life. Online support is great, but real-life interactions are necessary for change. Here's a preparation checklist for protesting (if you're able). The most important thing is having conversations with your friends, family, co-workers, etc. and taking action in your community. Here are 75 ways to you can do the work, plus another good general guide outside of protesting.
This situation is so odd because I don't want to be silent but at the same time I don't want to just be paying lip service either, and I know this post is going to come off as performative, absolution-seeking, virtual-signaling and/or white-knighting. I also know that it won't solve or undo hundreds of years of racism. But I thought it certainly couldn't hurt, and compiling these resources will also clarify what to do. Finally, please know I'm also constantly thinking about how the Museum can be a more inclusive and diverse space, acknowledging that there's still a ton of work to be done on my part, and focusing on keeping the conversation going and not just when police brutality and other violence towards black people are dominating the headlines.
If there are any other key resources you think need to be here, please let me know.
Almost as much as flowers, fruit, and butterflies, the signs of the zodiac are leading choices for modern cosmetics collections and beauty inspiration. As a new sign season (Taurus) descends today, I thought it would be an appropriate time to provide a visual history of zodiac beauty and trace the ebb and flow of its popularity in the U.S. As we'll see, the two main components of this particular category (zodiac-themed packaging and beauty tips/makeup looks based on one's sign) and the reasons behind their prevalence at certain times really haven't changed much in the past 100 years.
The story arguably begins in the late 1600s in Europe, when British satire poet Samuel Butler suggested that women used beauty patches to indicate their sun sign. As Aileen Ribeiro explains in Facing Beauty, "According to astrology, certain areas of the face were governed by the signs of the zodiac – Capricorn the chin, Aquarius the left eye, and so on – so that patches placed on the face could echo this respectable link, this time equating such sites with emotions related to love and sexual invitation; this game, perhaps not taken seriously by women at least, was played well into the eighteenth century."1 While I'd love to delve deeper to see if there were any other horoscope beauty mentions prior to then and between the 1700s to the 1900s, I've accepted that I need to fast forward to the modern beauty era. The zodiac-based beauty advice that appears in nearly every online fashionpublicationnowadays has its roots in the 1920s, when an "authority on beauty"/astrology student declared that "the planets will guide one in using cosmetics" at the American Cosmetician's Society convention.
Zodiac beauty remained relatively obscure in the '30s and '40s. Poudre d'Orsay's use of the zodiac for its face powder containers remains a mystery. As far as I know it did not appear anywhere else in their line of powders and perfumes. Perhaps it's a reference to a detail on a historic building, much like the graphics on Cedib's Arc de Triomph powder, but that's just speculation.
The May 1, 1941 issue of Vogue featured a shop that sold an "all-purpose" cream with ingredients based not on one's skin needs but their zodiac sign. This is possibly the first zodiac-specialized beauty product in the modern era.
As compact sales grew exponentially in the '30s and '40s, zodiac-themed cases offered an alternative to monogramming in terms of customization.
(image from newspapers.com)
The short-lived Ziegfeld Girls brand launched lucite zodiac compacts in 1946, which you can read more about here.
Why this Scorpio compact included a brochure for Capricorn I don't know, but it's interesting to see.
Just two years later Elgin American got in on the zodiac compact game by introducing their "Zany Zodiac" line. The illustrations and rhymes were devised by Stan MacNiel, a Scotsman and former British army captain. He was quite the character and I encourage you to check out my post on him and the Elgin line.
Advertising for both the Ziegfeld Girls and Elgin American compacts emphasize the individualization aspect of the zodiac. Despite the millions of people that share the same sign, zodiac compacts were "all about you" and "individually styled."
As monogrammed compacts gradually became less popular by the mid-20th century, so too did those bearing individual signs. A shift towards including all twelve symbols became more common.
Zodiac-themed compacts from the '50s though the early '70s tended to include all the sun signs.
Clockwise from top left: unmarked Scorpio compact (1950s), Max Factor (1971), Zenette (ca. 1950s), Wadsworth (ca. early 1950s), Kigu (ca. 1950s-70s), Stratton (1969), Le Rage (1950s)
The late 1960s, with its tumultuous social revolution and economic and political uncertainty, is when the astrology craze firmly took hold in American culture. This in turn led to not only zodiac-themed collections but a slew of beauty horoscopes.
These pre-date Fresh's zodiac soaps by nearly 50 years!
Actress Arlene Dahl, who had been penning beauty horoscopes since 1963, published her "Beauty Scope" books in 1969. I need to get my hands on a couple copies but in the meantime check out this blogger's review.
Some beauty companies took a different, less labor-intensive route than producing and marketing zodiac-themed collections: they began recommending products from their existing lineup for each sign.
As the astrology fad waned in the mid-late '70s, due in part to scientist killjoys, so too did zodiac beauty. Save for this 1978 Maybelline ad, I was hard pressed to find any other zodiac-themed makeup until the mid '80s.
Zodiac beauty got a little boost during the greed-is-good era, when makeup artist Linda Mason published a book entitled Sun Sign Makeovers in 1985. Like Dahl's series, the book offered specific beauty tips and makeup looks for each sign. Just a couple years afterwards, Mason released her own line of astrology-inspired makeup called Elements, some of which can still be purchased today (with different packaging). There was a "moodkit" for each sign and specialized kits for eyes, cheeks and lips. By the way, in looking these up and learning more about Mason I discovered that her work is exactly one of the main things the Museum is intended for: the intersection of art and makeup. If travel is ever remotely safe again I'm definitely going to check out her store/art gallery in Soho, it sounds dreamy! It's literally called The Art of Beauty.
Maybelline also tried to re-ignite the zodiac beauty flame in 1988 with individual eyeshadows. First lady Nancy Reagan regularly consulted an astrologer during her husband's tenure, a fact made public that same year, so perhaps this news snippet isn't too far off base. (The shades are listed above in a separate clip for reference.)
The '90s and early 2000s experienced a resurgence of zodiac-themed beauty. Nostalgia for '60s counterculture (in which the fascination with astrology played a big role) as well as the renewed interest in customized beauty products were the major drivers of the trend. While Estée Lauder's compacts – another you can still buy today! – were geared more towards adults, many zodiac-themed products seemed to be intended for teens.
Demonstrating that beauty trends are cyclical, the zodiac fad waned again in the late aughts and early 2010s. But around rumblings began in 2015 with Fresh's zodiac soaps and crescendoed to a roar by 2018. Both Fresh and Bite borrowed a page from Flori Roberts and collaborated with noted astrologers for their collections – Susan Miller in the case of Fresh and Tara Greene for Bite.
Wet n Wild (summer 2018), Fresh Sugar lip balm (fall 2018), Colourpop x Kathleen Lights zodiac eyeshadow palette (summer 2018) and single eyeshadows (summer 2019), Missha cushion compact (ca. 2018), Bite Beauty Scorpio lipstick (fall 2018), The Creme Shop sheet mask (fall 2018)
But wait, there's more! These are the ones not in the Museum's collection but still worth a mention. The Milk Makeup zodiac stamps are a thoroughly modern twist on the beauty patches idea from several centuries ago, no? When applied on the face I'd imagine they'd look like beauty marks, albeit ones with a highly specific design.
Besides beauty tips and products, the increased usage of social media meant that by 2018 Instagram makeup artists were sharing some very elaborate zodiac looks.
Lest you think these not-so-wearable looks are solely the creation of 21st century influencers, here's a 1984 Australian beauty pageant where contestants were challenged to come up with the most over-the-top "fantasy" zodiac makeup.
The packaging and design of all of these objects and looks are interesting in their own right, but why does zodiac makeup trend more at certain times? And why is it experiencing what may be the peak of popularity during the past 2 years? There are several reasons. First, zodiac-themed beauty tends to follow a wider cultural interest in astrology and New Age practices more generally (crystals, tarot cards, etc.). Businesses are always eager to profit from the latest fad, and the beauty industry is no exception. The "mystical and psychic services market" was worth $2.2 billion in 2019 according to this trend forecaster. As Saffron of the Beauty Critic points out, astrology-themed makeup fits within the broader context of New Age/occult-inspired beauty and wellness products we're seeing now as a result. And in the Age of Aquarius, companies introduced hundreds of zodiac-themed products. Linda Goodman's 1968 Sun Signs was the first book on astrology to become a New York Times bestseller; by 1971, astrology was a $200 million dollar a year business in the U.S.2 Even Dali got in on the action.
The interest in astrology points to larger societal shifts and is driven primarily by younger generations just as it was some 50 years ago.3 Millennials and Generation Z are reporting higher rates of stress than older generations, and are increasingly turning to astrology and other New Age phenomena to cope. As the Atlantic explained in 2018, "According to American Psychological Association survey data, since 2014, Millennials have been the most stressed generation, and also the generation most likely to say their stress has increased in the past year since 2010. Millennials and Gen Xers have been significantly more stressed than older generations since 2012. And Americans as a whole have seen increased stress because of the political tumult since the 2016 presidential election. The 2017 edition of the APA’s survey found that 63 percent of Americans said they were significantly stressed about their country’s future. Fifty-six percent of people said reading the news stresses them out, and Millennials and Gen Xers were significantly more likely than older people to say so. Lately that news often deals with political infighting, climate change, global crises, and the threat of nuclear war. If stress makes astrology look shinier, it’s not surprising that more seem to be drawn to it now." Case in point: this "stress-busting" insert from a recent Sephora Play! box detailing what beauty products will help with relaxation based on one's sign.
The decline of organized religion and the expansion of the Internet's capabilities are also factors in astrology's revival.3 In 1972 one journalist cited two key reasons for the surge in astrology's rise: "fear in an uncertain time and the failure of orthodox religion to give meaning to problems."4 The same can be said for today's environment. Jessica Roy, writing for the L.A. Times in 2019, details the shift away from traditional religion and the resulting turn towards astrology. "Today, young people still seek the things that traditional organized religion may have provided for their parents or grandparents: religious beliefs, yes, but also a sense of community, guidance, purpose and meaning. But it can be hard for young people to find those things in their parents’ religions. So they’re looking elsewhere. On top of that, a lot of younger people feel alienated by mainstream religion — by attitudes toward LGBTQ people and women, by years of headlines about scandals and coverups, or by the idea that anyone who isn’t part of that religion is inherently bad or wrong…Before the internet, people who held beliefs outside the mainstream — religious, political or otherwise — lacked a public way to connect with one another. With social media, divinatory practices like astrology, crystals and tarot have been able to take up space in a public conversation. It helps that they all look great on Instagram…Young people have grown up contending with a major recession, climate change and a more general awareness of seeing a political and economic system that many feel hasn’t benefited them, so it’s not surprising that they’re pushing back against those systems at the same time they’re exploring nontraditional religious beliefs and finding ways to integrate it all."
As for modern technology, the New Yorker further lays out how the Internet and social media allowed astrology to be more accessible and at a much faster pace than before. "[Astrology] promises to get to answers more quickly. For centuries, drawing an astrological chart required some familiarity with astronomy and geometry. Today, a chart can be generated instantly, and for free, on the Internet. Astrology is ubiquitous on YouTube, Facebook, Instagram, and Twitter, and in downloadable workshops, classes, and Webinars. A new frontier has opened with mobile apps." While the Internet has radically changed, well, everything, in 1970 some of the first computers were being used to generate horoscopes, with companies pouring millions into new technology just as they are now for the same reason – increased speed of delivery to meet demand.
The second major factor in zodiac beauty's ubiquity is customization. Consumers like to think they're getting a product made or intended just for them. Customization in beauty is trending more heavily than ever before, from nearly every company offering engraving services to personal consultation apps. And astrology is a fairly simple way to advertise a seemingly individualized product. In an interview with WWD, Fresh's chief marketing officer highlighted the trend of "customization and personalization" in the industry. She also noted that "the collaboration was particularly successful in China, which she attributed to Chinese Millennials and their obsession with the zodiac." It's a great point about Chinese zodiac beauty products as there's been an equally explosive rise in lunar new year-themed beauty products in the past few years, many of them depicting the animal corresponding to the year. (See also Shiseido's Chinese zodiac figurines.)5 I think the growing interest in C-beauty is also partially responsible.
The customized aspect of zodiac-themed beauty parallels the personalization options in astrology and other New Age trends. One doesn't have to become a certified astrologer to enjoy horoscopes; they can pick and choose whatever suits them. Roy again: "[Millennials] dabble, they find what they like, they take what works for them and leave the rest…spiritual practices appeal to the commitment-wary: You can get a little into crystals or astrology or tarot, or a lot into it. You can buy a few rose quartzes or light a few candles and if it’s meaningful for you, keep it; if not, it’s not like you went through a full religious conversion."
As noted earlier, another time that was popular for customization was the "golden age" of compacts in the '40 and '50s, where many were engraved as personalized gifts or event keepsakes. Some were even designed with spaces specifically to add monograms. Perhaps that explains why two major compact manufacturers decided to add to their repertoire with zodiac lines.
Finally, on a more basic level, the visual appeal of zodiac imagery is fairly irresistible. There are as many different ways to depict zodiac signs as there are artists. Whether it's the caricatures illustrated by Stan MacNiel for Elgin, the refined style of Poudre d'Orsay, or the minimalist approach taken by Demeter, even if customers aren't astrology fans the designs will draw them in. In looking at the Museum's zodiac collection one would suspect I obsessively read horoscope predictions and plan my life around the alignments of stars and planets, but I'm actually not into astrology. I check out my horoscope from time to time just for fun, but the reality is that I collect zodiac makeup mostly because I enjoy looking at the artwork. The fact that it's prominent in makeup history and belongs in a museum is, admittedly, simply an added bonus. The otherworldly nature of the creatures and constellations combined with the twelve symbol structure satisfies both the imagination and the need for orderliness. Plus as a former art history major, it's fascinating to see different artists' takes on the zodiac.
What object here is your favorite? Would you ever try a makeup look or product based on your sign?
1Aileen Ribeiro, Facing Beauty, Yale University Press, 2011, p. 132.
2Barbara Holsopple, "A Longing for Things to Be Put Right", Pittsburgh Press, April 4, 1971.
3It's out of print, but if you're interested I bet this book is great if you're looking specifically for a cultural history of astrology. Or at least, it was the only one I could find.
4Mary Turczyn, "What is the Occult?", Fond du Lac Commonwealth Reporter, March 22, 1972. She adds, "In a poll taken in 1967, 57% said that religion was losing its influence on American life. With religion no longer the bulwark of society, people seek answers in other areas and astrology has rallied as one of these."
5For the purposes of expediency and so as not to be all over the place I chose to focus on the modern, Western zodiac rather than exploring the Chinese zodiac in beauty products. I do wonder how far back it goes…I'm envisioning powder containers hundreds of years old in the shape of dragons and other Chinese zodiac animals. Must research!
Late as usual but here's the April rewind.
– I was so very honored to be interviewed by a makeup artist in Spain for her podcast! I'm too lazy to post the original English version of the email interview, but she included it in Spanish at her website. (Side note: I'm ashamed that Spanish was my minor in college but now I don't remember anything except random words.)
– Happy (?) 420: despite my skepticism regarding CBD beauty products, it's interesting to see how this sector has exploded in the past couple of years along with weed-themed cosmetics. Some of the latter don't even contain any cannabis and I find myself amused by the names and packaging. But the reason I don't buy them for the Museum is because so many of the companies selling them seem to be completely unaware of the marijuana industry's racism problem. If you're going to sell CBD products be socially aware about them, like Undefined Beauty Co.
– Admittedly I haven't listened to it yet, but Fiona Apple's latest album is getting rave reviews so I'm looking forward to it. I remember her very first album from my college days and I'm so glad she's still here and making great music.
– "You ain't got no job, you ain't got shit to do!" In other '90s nostalgia, Friday turned 25. DAAAAAMMMMNNN!
– You know I love makeup and mermaids, but pineapples are another obsession of mine. Therefore I need this plant ASAP even though I'm not capable of taking care of a cactus.
How are you? Tell me how you're faring in these very strange times. And if you need an escape, remember to check out the spring exhibition!
I'm still a bit wiped out from the spring exhibition and it's been ages since I've shared some inquiries that made their way in the ol' Makeup Museum Mailbag, so here's a quick review of some questions that have been sent my way.
First up is this lovely compact with a six-pointed star in blue rhinestones – perhaps a Star of David? – and matching lipstick, submitted from a reader in Australia. Her grandmother's brother had brought it back to her grandmother during the second World War. Without any logo or brand markings I can't pinpoint the company that made it, and after looking online and through all my collector's guides I can say I've never seen a vintage compact with this design. Obviously it was made in France, but I'm not quite as familiar with objects across the pond, as it were. It's a beautiful set and I wonder whether it has any wartime or Holocaust significance.
The second inquiry I have to share today was another head-scratcher. Someone had messaged me on Facebook (which I set up earlier this year but rarely use) asking about this little lady. It's a Revlon Couturine lipstick, but her identity remains a mystery.
As I've noted previously, allegedly the Couturines were supposed to be modeled after actresses and other purveyors of style. But this one doesn't seem to match any of the ones that have been identified. The only other actress whose name I've seen mentioned is Shirley MacLaine but it's not her either, according to this photo.
Finally, I received an inquiry from someone asking for proof that suffragettes wore lipstick as a symbol of emancipation. I swiftly directed this person Lucy Jane Santos's excellent article outlining how there really is no solid evidence that the ladies fighting for equality in the early 1900s regularly wore lipstick to rallies, or at least, to the big one in 1912. As she outlines in her article, it appears to be a persistent myth that most likely began circulating in the '90s both in Jessica Pallingston's book and Kate de Castelbajac's The Face of the Century: 100 Years of Makeup and Style (1995). Just for kicks and giggles I took a peek at newspaper archives (I'm finding they're just as fun and informative as magazines) and dug up a couple of interviews with British suffrage leader Emmeline Pankhurst and a profile of her daughter Sylvia. Their views on makeup are positively fascinating! As it turns out, Emmeline had no moral issue with cosmetics, she just didn't find a made-up face aesthetically pleasing: "Don’t think I am actually censoring the young girls nowadays…the very brief skirts and the overdone makeup are by no means an indication of loose morals. They are, in often rather a pitiful way, an indication of groping toward greater freedom and they are still more a groping towards beauty…the impulse to make one's self look as well as possible is a perfectly sound impulse. It has its root in self-respect. It is quite wrong to think that the use of short skirts and rouge are based on any violent desire to attract the opposite sex. The use of these aids [is] based on the legitimate desire to look one’s best. A woman dresses more for other women than for men. But the too-red lips and the extremely short skirt – I must confess that I dislike them. I dislike them because so few girls look well thus arrayed, and because older women, when thus arrayed, usually look rather ridiculous. But let me point out one fine fact behind all this makeup.It is not added with any idea of deception. The woman today who powders and paints does it frankly, often in public without one iota of hypocrisy. And this, I think, is a splendid gain.” (emphasis mine)
Her daughter, Sylvia, on the other hand, did not approve of makeup at all. "I still don't approve of lipstick and makeup. It's horribly ugly, destroys the value of the face. I've never used it, never shall." Her obituary also states that she thought makeup and lipstick were "tomfooleries".
I did also see this 1910 ad from Selfridge's. This is what I believe to be the only reference to suffragettes wearing lipstick. I'm wondering if this is part of how the myth was generated, since even with this ad there doesn't seem to be any concrete proof that suffragettes wore lipstick. Selfridge's advertised and sold it; whether it was widely worn by suffragettes is still up for debate in my very humble opinion.
If you have any additional information about the things I've shared today, please let me know! Which one do you find most interesting?
Introduction Welcome the Makeup Museum's spring 2020 exhibition! "Soaring Beauty: The Butterfly in Modern Cosmetics" explores the many ways butterfly imagery is used across all aspects of beauty culture. For 100 years the butterfly has been an endless source of inspiration for makeup artists and collections, ad campaigns and packaging. As the butterfly is perhaps the ultimate symbol of transformation, there is no motif more appropriate to embody the metamorphosis that makeup can provide. Like flowers, various butterfly species are a favorite reference for makeup colors, textures and finishes. More broadly, butterflies represent springtime, rebirth, hope, and freedom. With "Soaring Beauty", the Makeup Museum seeks to embrace this optimistic spirit and provide a peaceful oasis in the midst of a very uncertain and trying time.
The exhibition focuses on 5 main elements of butterfly makeup, which I will examine briefly before getting to the main show. Hover over the image for information, and additional details (when available) are listed in some of the captions.
I. Color The vibrancy of butterflies' coloring and their wings' gossamer texture figure prominently in the beauty sphere. Makeup shades and artist creations include every tone from earthy moth browns and greens to bold blue and orange hues to slightly softer pastels.
Vogue Portugal September 2016. Makeup: Michael Anthony; Photography: Jamie Nelson; Model: Zuzana Gregorova; Styling: Melaney Oldenhof; Hair: Linh Nguyen
Elle Ukraine, August 2012, makeup by Lloyd Simmonds
(image from pinterest)
Quality Magazine Germany. Hair and Makeup: Hannah Burckhardt; Photographer: Marco Rothenburger; Models: Krista Tcherneva and Alena N.; Styling: Jennifer Hahn
As butterflies are largely synonymous with spring, rebirth and rejuvenation, the vast majority of butterfly-themed collections are released then and feature bright, fresh colors.
This ad is racist AF but I thought it was important to include.
However, some color stories reflect different seasons via butterflies' natural habitats. Chanel's summer 2013 collection featured rich greens and blues reminiscent of the tropical morpho butterfly, while Anastasia Beverly Hills and Colourpop's fall releases opted for warmer tones inspired by monarch butterflies and their migration in the cooler months.
II. Texture and Finish The delicate, lightweight nature of butterflies and the softness of their wings is repeatedly referenced in early 20th century advertisements for face powder.
For Australian brand Lournay, the "butterfly touch" was an integral part of their marketing for two decades.
As for finishes, butterfly-themed makeup excels at imparting an iridescent, pearlescent or metallic sheen that reflects light similarly to that of a butterfly's wing. New technologyis being developed to artificially yet seamlessly recreate the iridescent butterfly wing effect in cosmetics, among other areas.
"Inspired by the beauty of a butterfly's wing, these moisturizing lipsticks shimmer with a flash of turquoise iridescence that lights up the complexion and makes teeth appear whiter. In soft and whimsical shades of pink that flutter and float over lips, this collection of lipsticks brings a butterfly radiance to your entire look."
The fascination with butterflies' iridescent quality is also expressed in "morpho" compacts of the 1920s and '30s. These were made with real morpho butterfly wings or foil and commonly depicted tropical locales. Popularized by jeweler Thomas Mott at the 1924 British Empire Exhibition, morpho designs were also used in jewelry and other accessories.
III. Movement Butterfly beauty products embraced the notion of flight and the insects' graceful motion, at times linking them to dance or music to more fully capture the joyous, free-spirited movement of a butterfly soaring through the air. K-beauty brand Holika Holika simply titles their butterfly embossed blushes "Fly", while jeweler Monica Rich Kosann named the compact she created for Estée Lauder "Butterfly Dance". Pat McGrath's "techno butterflies" look at Dior's spring 2013 combines pastel "wings" with rhinestone details to impart a rave-like vibe.
IV. Design Butterflies proved to be a popular design element in general. As far back as the 1900s, jewelers created exquisitely detailed butterfly compacts made with fine glass and sterling silver, and many compact manufacturers incorporated the motif in their offerings. The butterfly's more whimisical side is expressed in Max Factor's acrylic "Butterfly Kiss" set and more recently, in a Jill Stuart Beauty lip gloss filled with iridescent butterfly-shaped glitter.
V. Mood and Metamorphosis Whether it's subdued or taking a more literal approach, butterfly inspired makeup is a universally recognized symbol for spring and transformation. Many companies release items embossed with butterflies or incorporate them in the advertising for their spring campaigns to express the larger ideas of hope, joy, freedom and rejuvenation.
The theme of metamorphosis is reinforced through the fusing of faces and butterflies. By adhering butterflies to the cheeks, lips and even eyes, the effect is a physical transformation intended to turn the mundane into the magical and capture the essence of the butterfly as it emerges from its cocoon.
"The Garden of Eden theme continued with the make-up – glitter eyes beneath net masks to look like delicate mythical creatures, and butterflies on the models’ lips as though the insects had just landed there for a moment." – Jessica Bumpus for British Vogue
An outstanding example of this concept is the spring 2020 runway show by Manish Arora. Makeup artist Kabuki was responsible for the dazzling, otherworldly looks. Some of the models were drag queens, emphasizing the transformational nature of both makeup and butterflies.
As noted in part 1 of the introduction, butterfly-inspired makeup usually features an array of colors found on various butterfly species. However, when combined with butterfly application directly to facial features, barely-visible makeup speaks to butterflies' undomesticated environment and conveys the human bond with nature.
Dazed magazine, June 2012. Makeup: Peter Phillips; Hair: Syd Hayes; Photographer: Ben Toms; Model: Elza Luijendijk; Stylist: Robbie Spencer
Dazed magazine, June 2012. Makeup: Peter Phillips; Hair: Syd Hayes; Photographer: Ben Toms; Model: Elza Luijendijk; Stylist: Robbie Spencer
Exhibition All of the above elements are well represented throughout the objects in the exhibition. So let's get to it!
Top row, left to right.
Let me just say that the story of Lucretia Vanderbilt makes Tiger King look tame by comparison. I tried to summarize it the best I could, but for the full story head over to Collecting Vintage Compacts.
Possibly my favorite pieces in the exhibition and one of my all-time favorites: Chantecaille Les Papillons eyeshadows and Garden in Kyoto palette.
I had to do several labels to cover the Mamechiyo and Chinese New Year collections for this shelf. I was also going to include the Lisa Kohno collaboration, but given the lack of space and the fact that there's another Shu collection in the exhibition I left it out.
I'm hoping to dig up more information on the artist behind the design on this Stratton palette, which may be tricky as his archives are located in the UK.
Second row, left to right.
I couldn't find much information on the inspiration behind Marcel Wanders' compact for Cosme Decorte. I'd love to know how he came up with the design. All I know is that the model in this video is wearing a dress made with the same pattern.
Slightly better shot of the powder so you can see the lovely little butterfly details.
I wish I could have found a little more info on the Hampden brand and DuBarry's Vanessa face powder. I remember adoring the 3D butterfly in my brief history of DuBarry but could not find any reference specifically to Vanessa.
Third row, left to right.
You might remember I featured the La Jaynees powder box in the spring 2016 exhibition. I managed to scrounge up a rouge box. No rouge, but the box is lovely on its own. Once again Collecting Vintage Compacts did an amazing brand history.
Recent acquisition, which you can read more about here.
I wish I could have cleaned up this Avon palette a little better, but I was afraid of damaging it. However, one in better condition and with the original box popped up on ebay, so get ready for new photos!
I wonder if Sears has archives that I could look at to find out anything about their cosmetic line.
Bottom row, left to right.
I have the lipstick somewhere but am unable to locate it at the moment. What I really regret is not buying the accompanying Météorites powder or pressed powder compact, but they were so pricey and at the time I just couldn't afford them.
More Shu!
I was unable to find any information at all on this powder box, but yet again Collecting Vintage Compacts had everything on the Jaciel brand.
Some more items that were included in the spring 2016 exhibition.
For the life of me I couldn't get decent pictures of them on the shelves so here are the images from my original post on them.
There was one more item I wanted to include, but couldn't fit it so I'm using a photo from when I wrote about it.
Exhibition Notes I had been wanting to cover the butterfly theme for about 8 years now. An article on butterfly compacts called "High Fliers" in the February 2017 issue of the BCCS newsletter also inspired me. I wish I could have written a deep think piece on the idea of makeup as metamorphosis or was able to do more research besides what's online, but given the current situation I kept it simple and decided to save my energy for different topics that I can tackle when the libraries reopen, which will hopefully happen in the summer. (I discovered some local university libraries may have the resources I'm looking for, but I cannot access them remotely as I'm not a student or faculty member.) But access to certain archives might have allowed some examples of runway/editorial butterfly makeup that's older than 2012 and more images featuring models of color. And I know it seems like I included every instance of butterflies in makeup that is at my disposal, but I promise it was thoughtfully edited (curated, if you will.) There were actually even more looks that I wanted to include but got frustrated at the lack of basic information about them like the makeup artist or year. As for the objects themselves, I don't think any of them are vegan or cruelty-free, even though some of the companies that made them are now cruelty-free/vegan, such as Chantecaille.
Decor Notes The husband did an amazing job of "butterflying" the Museum's logo for the exhibition poster and labels. I was going to buy a paper butterfly garland or use the mini paper butterflies I had gotten for Instagram props in the exhibition, but in the end decided it was too gimmicky (and the garland reminded me too much of a baby shower for some reason.) I figured given the current space the focus should be more on the ads and objects. But if the Makeup Museum occupied a physical space, here is some art I would include as decor. It would be like stepping into a very artsy butterfly garden!
And that wraps it up! Remember you can participate in the exhibition – find out how here. In the meantime, one easy way to weigh in is to tell me what your favorite objects, looks or ads were (either in the intro or main exhibition or both) and why. 🙂
I know it seems rather tone-deaf or even callous to launch an exhibition in the midst of a pandemic, especially an exhibition that projects optimism and celebrates a new spring season. But I honestly feel like it's carrying out the Makeup Museum's mission to do so. Both art and makeup have a positive effect on mental health, and I believe that the Museum's content can contribute to our collective well-being. I'm not going to pretend that the Museum can prevent people from getting sick or that it can save jobs. Nor would I be so pompous to believe that it can effect any sort of real change in the beauty industry or society in general; it simply doesn't have the power or influence (yet…world domination is on my bucket list.) But I do think it can help in some small way and provide a bit of comfort. At the very least, an exhibition won't cause any harm. I think you can be incredibly concerned about the current situation but also able to take a quick break from reality and soak in something positive and/or pretty to look at. And that's where the Museum comes in. I'm hoping the exhibition will be nice to browse, but I also wanted to give the option of participation as an added distraction, since we seem to need those now more than ever. For a while I've been enamored of the idea of the participatory museum, and while the efforts for audience engagement weren't quite successful for the Stila girls exhibition, perhaps the topic of the spring 2020 exhibition will yield a more lively conversation. The exhibition is scheduled to go up this week, but in the meantime you can ruminate on the following ways to get involved if you so choose.
An oldie but goodie method of audience engagement: After the exhibition goes up, tell me what your favorite objects/looks were. (I've been doing this for years and I'm always interested to see what the favorites are.)
Submit your favorite butterfly-inspired makeup looks. They can be your own creations or made by others, just make sure you provide the proper credit. I know there are tons of editorial and runway looks inspired by butterflies, but at the moment I'm only able to access what's freely available online, so I'm interested for others to uncover butterfly looks lurking below the surface.
Submit your favorite butterfly makeup ads or objects that weren't covered in the exhibition. Again, I just need photo credits.
Share your thoughts on makeup as metamorphosis. Do you think makeup is transformational on a level other than physical appearance? Why or why not? Do you have any moments where you felt transformed by makeup?
Share any and all thoughts on butterflies as they relate to makeup.
The Museum will welcome entries from April 10 until May 15. You can email me, leave a comment here, or message me on Twitter or Instagram. I will set up a second blog post as a sort of crowd-sourced exhibition, and add all your contributions there as they come in. I'll be tweeting them and putting them in my stories on Instagram along the way as well. Of course, if you don't want to do any of the above and just sit back and view the exhibition, that's fine too. 🙂
Thank you and I hope your enjoy! Butterflies are a longstanding symbol of the soul, so consider the Museum's exhibition a little butterfly sanctuary for both makeup and spirit.
I hope to cover Sulwhasoo's beautiful ShineClassic compact that they released for the holiday season a few months ago, but in the meantime I'm focusing on this lovely cushion compact they came up with for spring. Sulwhasoo collaborated with Antoinette Poisson, a design studio specializing in domino wallpaper. I know some folks think it's just marketing hogwash, but Sulwhasoo seems genuinely invested in preserving historic art forms to ensure they aren't forgotten rather than making a quick buck off of a watered-down idea intended solely for mass commodification. The company has consistently highlighted traditional Korean artistic practices for over 15 years by releasing collections based on a particular technique or genre and collaborating with top artisans. Continuing in this vein, for spring 2020 Sulwhasoo is partnering with an outside company that is equally committed to revitalizing centuries-old art production: "Sulwhasoo chose Antoinette Poisson as its collaborative partner for the year of 2020 because of the art studio’s commitment to and philosophy toward carrying on and delivering cultural heritage to present generations, with which Sulwhasoo fully identifies."
The compact features intricate embroidery depicting a blossoming flower branch and a butterfly to represent "spring, hope and joy". Gold and silver threads are interwoven with the pink and red of the flowers and butterfly for an elegant, glamorous touch.
I'm no embroidery expert, but it looks well-made to my eye. I also love the embroidery because it's rare to see embroidered compacts that aren't generic, mass-produced designs. With the exception of Marcel Wanders's 2016 compact for Cosme Decorte, I can't think of any contemporary makeup brand that has done one of these. And while petit-point compacts were quite popular in the early 20th century, they've largely faded now.
I'll get to Antoinette Poisson's work in a sec, but can we take a minute to appreciate the Sulwhasoo box? The gold and silver foil details mimic the embroidered threads on the compact, while the dotted pattern pays homage to the overall aesthetic of 18th-century France.
There was another version available with slightly different colored flowers, which unfortunately was not available in the U.S. – for some reason we only received the Perfecting Cushion and not the Brightening version. I'm debating whether to use some of the Museum's limited budget on purchasing it via eBay. Given that it's the same design I'm hesitant, but it's so pretty and as a collector I feel the need to have both.
So who is Antoinette Poisson? The Paris design studio was founded in 2012 by three paper conservators: Julie Stordiau, Vincent Farelly, and Jean-Baptiste Martin. The brand takes its name from Madame de Pompadour, famed mistress of Louis XV who the team describes as an "art patron and wallpaper enthusiast." I'll let Vogue take it from here, as I'm both lazy and also prepping the spring exhibition – I'm loathe to regurgitate this information in lesser wording. "Antoinette Poisson’s niche is the making of domino papers (papier dominoté), using artisanal techniques that date to the Age of Enlightenment, when these patterned sheets with their distinctive patterns—small geometrics or sinuous floral garlands—were all the rage. These motifs are printed on a single piece of paper using woodblocks and then hand-colored using stencils. Their compact sheet size made dominoes ideal for use as trunk liners or endpapers, but their allure was too great to keep under covers, as it were, and they were adapted for use as (pre-roll) wallpapers. At the time, decorating with domino paper signaled not only the owner’s taste, but also their wealth. Their production stopped with the advent of the 19th-century Industrial Revolution…almost all of [Antoinette Poisson's] products—trays, boxes, fabrics, and wallpapers, et cetera—are fabricated in their Parisian atelier using time-intensive 18th-century techniques. Even the paper sheets they use are handcrafted in a mill that uses methods dating to that earlier, gilded age. The impetus to launch Antoinette Poisson came when the trio re-created a domino paper for a restoration project. The results were so marvelous, that the team decided they 'wanted to propose [this style] for current decoration.'"
House and Garden expands on the pain-staking technique of producing the patterns. "Although these papers are almost indistinguishable from the originals, computer technology ensures the engraving blocks, their designs first drawn by hand, are absolutely precise. Jean-Baptiste stresses that 'all the blocks are perfect, it is the printer who adds their own imperfections in the printing and hand-painting process'." I couldn't really visualize how it all worked, so here's a brief video showing the stenciling and painting.
By 2014 the studio had produced 14 patterns, 8 of which were either exact reproductions of original prints or looser, modernized "reinterpretations" of them. These, for example, are reproductions of papers made by mid-18th century printmakers.
This one is a reinterpretation of a pattern found in the "Chambre aux Amours” within the Museum of Wallpaper's collection (yes, that's a real museum.)
The rest of Antoinette Poisson's patterns are their own creations.
If you look closely at this one, you can see that the dot and diamond pattern in the middle is the same as the one on the Sulwhasoo box.
Speaking of which, the studio is no stranger to collaborations. Besides their usual task of producing bespoke decor for stores and individual clients, Antoinette Poisson partnered with Diptyque to create a pattern for their 2017 Rosa Mundi candle collection.
How does Antoinette Poisson's work relate to Sulwhasoo and their goal of preserving Korean heritage? The pattern they designed is reminiscent of Hwajodo, or paintings of flowers and birds. As with my last foray into traditional Korean art with Sulwhasoo, I'm by no means an expert but I can provide some basic information about Hwajodo. Hwajodo is a genre within Korean folk painting ("Minhwa") and was produced either by painting on paper or embroidered onto screens. Minhwa was especially popular in the 19th century, which I guess is why all of the examples I'm finding online are from that time period*. Typically Hwajodo depict birds in pairs to represent domestic harmony and love between husband and wife, which is why they were often given as gifts to newlyweds.
According to the Folk Painting volume within the Handbook of Korean Art series, the various birds represented particular virtues. For example, peacocks symbolize longevity, while pheasants signal beauty. There were also rules governing the composition of Hwajodo; certain birds had to appear with certain plants, i.e. ducks and egrets were always shown with water plants.
However, given the lack of birds and the inclusion of butterflies, I believe the pattern created for Sulwhasoo would fall under a sub-category of Hwajodo known as Hwajeopdo, or paintings of flowers and butterflies. (The plum blossoms are appropriate, as they are a symbol of early spring in Korea.)
A company specializing in historic French wallpapering doesn't seem like it would be a match, but Sulswhasoo cites the studio's "understanding about and interest in Oriental art" as one of the reasons for the collab. The primary impetus for the partnership, however, was that Sulwhasoo found a kindred spirit in Antoinette Poisson in terms of wanting to protect and celebrate a particular type of art. The production of domino papers was a "largely forgotten process" much like the ipsa featured in Sulwhasoo's holiday 2018 collection. The founders of Antoinette Poisson felt it was up to them to rescue this beautiful 18th century craft and breathe new life into it. Without them and the dedicated artisans Sulwhasoo commissions, these art forms would be erased from history. As co-founder Vincent Farelly notes, "Even though we come from different cultures, we share the same mindset. We both love to find inspiration from our heritage."
While the partnership between Sulwhasoo and Antoinette Poisson makes sense, I still wonder how it came about. Antoinette Poisson isn't exactly unknown given their previous high-profile collaborations, but I'm curious to know at Sulwhasoo who came up with the idea to work with them. I also find it interesting that Les Merveilleuses Ladurée haven't seized the opportunity for an Antoinette Poisson makeup collection of their own given their 18th-century aesthetic and especially since the studio collaborated with the main Ladurée company. In any case, the Sulwhasoo collaboration yielded a well-designed result that combines traditional Korean and French decorative art and gives it a modern spin in the process, while also bringing these lesser-known and nearly forgotten artistic practices to a wider audience. The metallic details of the box and embroidery elevate the compact to a more luxurious objet d'art, while the pattern itself is beautiful and appropriate for spring.
What do you think? Have you ever heard of domino paper or Hwajodo before? I have to say I was dazzled by the versatility of Antoinette Poisson – I want one of their creations as wallpaper, boxes and pillows in addition to makeup!
*This website provides more background on minhwa, if you're curious: "Minhwa, an artistic style that reflects the lives and spirits of Korean people, became widely popular during the 19th and 20th centuries. It was in high demand from the new merchant class and civilians, as the centralised authoritarian rule of the Joseon Dynasty slowly collapsed starting in the late 17th century and through the 19th century. Up until the middle of the Joseon Dynasty, minhwa paintings were painted by court artists for use in palaces. However, with the societal changes in the late Joseon Dynasty, they started to be painted by anonymous artists of the middle and lower classes, who produced and disseminated minhwa. The common people’s wishes for a healthy and prosperous life and desire to beautify their own living environments gave birth to the development of minhwa that reflects Koreans’ daily life, customs, and aesthetics."
I skipped the May roundup for obvious reasons, so I'm doing a mega roundup now. While things are slowly starting to look "normal" at the Museum, rest assured I'm diligently working on diversifying, well, everything – from the topics I write about and object acquisition to the artists/brands I use for Color Connections. I always wanted to present a different perspective on makeup and its history, so one phrase that really resonated with me recently is "change the narrative". I hope to unveil some kind of plan or at least the Museum's current stance in September so I'll be working away on that behind the scenes.
